Growing With My Garden

In a letter dated Feb. 26, 1936, to his close friend Arthur Greeves, C. S. Lewis writes: I have just read what I think a really great book, “The Place of the Lion” by Charles Williams.  It is based on the Platonic theory of the other world in which the archetypes of all earthly qualities exist: and in the novel, owing to a bit of machinery which doesn’t matter, these archetypes start sucking our world back.  The lion of strength appears in the world & the strength starts going out of houses and things into him.  The archetypal butterfly (enormous) appears and all the butterflies of the world fly back into him.   But man continues and ought to be able to rule all these forces: and there is one man in the book who does, and the story ends with him as a second Adam ‘naming the beasts’ and establishing dominion over them. It is not only a most exciting fantasy, but a deeply religious and (unobtrusively) a profoundly learned book.  The reading of it has been a good preparation f

 Dear Friends,                                                                                                  Alas, the Christmas season has come around again.  We are thankful to say Dorothy and I are in good health for our 88 years and have comfortable living conditions in our retirement center.  Due to Covid-19, the rules insisting upon the isolation for everyone here are very strict, but in our old age we are fairly content to stay put (and take long naps!).  One of the remarkable aspects of the truly Christian life is that one can know joy and peace in all circumstances.  We are living during difficult times the world over, and our hearts ache for all who are suffering.  One may think of the many Biblical warnings concerning the coming tribulation.  To have faith is to know that all events and disasters beckon people to turn to Him; people  without Him are indeed bereft.  But at this Christmas let us catch a fresh vision of our God as a God of unlimited love.  Christ came

  The text shows us Falconer’s activities among the poor and care worn in the slum districts of London.  MacDonald himself had a large concern for the poor, and as Robert explains his  philosophy to a would-be helper, we have a good  paragraph summarizing MacDonald’s own: " I avoid all attempt at organization.  What I want is simply to be a friend of the poor. . . . I do not preach or set about to institute a program . . . I go where I am led. . . . The worst thing you can do is to attempt to save the needy to whom you are sent from the natural consequences of wrong, although you may sometimes help them out of them.  But it is right to do many things for them when you know them, which would not help if you did not. . . .  In my labour I am content to do the thing that lies next to me.  I await events."   The activities that follow illustrate how these principles work as they are practiced among the lower-class areas of London.  Falconer and Gordon rescue a young woman fro

 Do you have any desires as to what we should read next?  There are several other fine MacDonald novels, such as Malcolm or Donal Grant, I would enjoy reading with you.  Or what about Tolkien's The Lord of the Rings, a novel of Williams, or some of Chesterton's essays?  Please let me know.  I enjoy doing this only if I have fellow readers.

Robert returns after spending four years in Europe, having acquired a good grasp of the essence of the ideal Christian life: “. . . doing righteously, loving mercy, and walking humbly,” trusting God.   Dr Anderson suggests Robert attend medical classes for a couple years, while Shagar goes to India in the army and matures into a gentleman there.  They then go to London together, where they meet Shagar’s mother, who says she has seen Robert’s father. Robert searches for him through London, becoming well-acquainted with the poorer sections of the city, and ministers to the people, always looking for his father.  Dr. Anderson, who is dying, recalls him to London, wills to him all his means, then passes away. Robert visits his grannie in Rothieden, and in an extended conversation with her he explains to her the errors in her theological thinking in a loving way that convinces her.  The conversation contained in Chapter 47 is a splendid summary of MacDonald’s own convictions and theol