The Last Battle: Chapters Ten - End

  At the conclusion of a lengthy description of an intense battle with the Calormenes, Jill, Eustace, and Tirian are all finally captured and thrown into the stable into the presence of the horrible figure of Tash. Then the threatening Tash suddenly disappears and the seven Kings and Queens of Narnia appear: Peter, Jill, Eustace, Lucy, Edmund, Polly, and Diggory, all figures who have had prominent roles in the prior Narnia Chronicles.  Susan, we are told, is not present because she has dismissed Narnia as mere child’s play and has pursued a life of worldliness. 


The episode in which Lucy and King Tirian confront the dwarfs is an excellent illustration of the principle that all people see according to their natures:  good natures tend to see a good world, and evil natures see an evil world.  In spite of the astounding fact that Aslan himself appears to them, in their complete self-centeredness,  they vehemently misinterpret his presence as so much “Humbug.”  Aslan explains: “You see. . . their prison is only in their own minds. . . .” 


To Peter and his cohorts’ amazement, they meet the noble and upright Calormene  warrior Emeth, who recounts his meeting with Aslan.  When Emeth asks Aslan, “Lord, is it then true . . . that thou and Tash are one?” Aslan growls so that the earth shakes and explains: “Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him.  For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. . . .”  The statement has large implications for Lewis’s view as regards basically upright people of other religions.


At Aslan’s command and in an atmosphere of overwhelming joy a complete cosmic transformation occurs, with and the old Narnia disappearing, stars falling and becoming a horde of people, and all evil beings vanishing.  With Aslan’s cry “Further up and further in,” a completely new Narnia appears, too breath-takingly colorful for words; it is the real Narnia, as different from the former, just as the reality of something is different from its shadow.


Without becoming in the least tired, they all run and fly with utter delight, immersing in a hugh waterfall and soaring over the mountains, until they come to golden gates. There they are filled with delight as the gates are opened by Reepicheep, the talking mouse of prior adventures, and inside they meet all the characters of prior Narnian tales.  Also, inside they see the England transformed:   “. . . the England within England, the real England. . . . and in that inner England no good thing is destroyed.”


HAVE YOU ESPECIALLY ENJOYED READING THE LAST BATTLE?  HOW SO?  EXPLAIN.


This concludes our work with Narnia.  After a brief respite we will turn to George MacDonald’s novel Robert Falconer.  I will post a schedule within a couple weeks.


I urge you to purchase the Cullen edition of the novel.  In it the editor Michael Phillips  has softened the Scottish dialect so that it is easy reading but still keeps the necessary flavor of realistic portrayal.  And the setting of the novel and some of the characters are quite like those of MacDonald’s own childhood.   


Comments

Thank you for this series and commentary on the first and last Narnia books. Although I enjoy reading them the last battle is a frustrating novel for me. Although I realize that it speaks to current issues I always get frustrated that the narnians and calormenes Who seem to reject Aslan and who are ushered toward his left side don’t seem to know what they’re missing or who they are rejecting. I know this book is not prophetic but I always think of Isaiah 40 verse five about how the glory of the lord shall be revealed and all flesh shall see it together. I would have imagined more emotion from some characters. even the dwarves still don’t realize the importance of stepping through the stable door. They remind me of the inhabitants of the gray world in the great divorce who are not so much in torment as they are perpetually crabby. I understand that type of life would be annoying to the point of torment but it does seem to diminish the glory of the Lord. I also wonder about the ginger cat it seems that Lewis takes great pains to paint him as a pivotal character And while I eventually see him as a plant for the conspiracy I wonder if there was any Real person or type of person he had in mind when he distinguished him as such in the story? Please forgive my erratic punctuation and capitalization I had to send this on my phone and could not view my message as a whole.
Rolland Hein said…
I appreciate your response and find your judgments interesting. I think it can be said that while there are certain prophetic or end-times implications in Lewis's work, his main object and intention is to write a suspenseful narrative captivating for a young person's mind and offering insightful and spiritually accurate renditions of certain types of characters. I quite agree Aslan's role does not do justice to the Biblical presentation of the unmistakable dominance of Christ at His Second Coming when "every eye shall see him. . . " etc.
Pat C said…
and yet, it all excited me to see Heaven, to keep God's statutes, and commandments, and to repent - something the dwarves were oblivious to once they fell for the falsity of the fake Aslan -
thank you for allowing me to enjoy Lewis's narrative - what a delight it is to read anything by him.

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